众文网1.要写本科阶段英语专业毕业论文,文学方面的,梭罗的《瓦尔登湖》,
建议看看下面的资料网，在这里想要谁给现写一篇，可能不会有，因为z这里没人会为了这个区花费一些时间去写的，所以根据我搜集的一些网站来看，希望对你有所帮助，用心去做，不管毕业论文还是平时作业吗，我相信你都可以做好的。
毕业论文以及毕业设计的，推荐一个网 这个网站的论文都是以words的形式原封不动的打包上传的，网上搜索不到的，对毕业论文的写作有很大的参考价值，希望对你有所帮助。 论文写作建议看看下面的资料网，在这里想要谁给现写一篇，可能不会有，因为z这里没人会为了这个区花费一些时间去写的，所以根据我搜集的一些网站来看，希望对你有所帮助，用心去做，不管毕业论文还是平时作业吗，我相信你都可以做好的。
写作资料也很多，下面给你一些范文资料网： 如果你不是校园网的话，请在下面的网站找：百万范文网： 分类很细 栏目很多 毕业论文网： 引文数据库： 经济类论文： 论文之家： 范文网： 如果你是校园网，那就恭喜你了，期刊网里面很多资料中国知网： 万方数据库： 优秀论文杂志 /kj/论文资料网 /z法学论文资料库 /lw/中国总经理网论文集 /school/职业经理人论坛 .cn/mbamba.htm财经学位论文下载中心 /sblw/公开发表论文_深圳证券交易所 /lunwen.htm论文商务中心 /gb/lawthinker/bbs/default.as学术论文 /advanced1.htm论文统计 .cn。
2.【急需一篇关于瓦尔登湖的BOOKREPORT,英文,500
Walden (first published as Walden; or,Life in the Woods) by Henry David Thoreau is one of the best-known non-fiction books written by an American.It was Published in 1854,Henry David Thoreau was graduated from Harward University,instead of being a government official or becoming a businessman or being a star.he choose to live a simple and original life.Thoreau came to Walden pond in july 1845,when he left there,it was september 1847.Thoreau regarded his sojourn at Walden pond as a noble experiment with three purpose.First,he was escaping the humanizing effects of the Industrial Revolution by returning to a simpler,agrarian lifestyle.Second,he was simplifying his life and reducing his expenditures,increasing the amount of leisure time in which he could work on his writings.Third,and most important,Thoreau was putting into practice the Transcendentalist belief that one can best transcend normality and experience the Ideal,or the Divin（神圣），through nature.The book details Thoreau's sojourn in a cabin near Walden Pond,amidst woodland owned by his friend and mentor Ralph Emerson,near Concord,Massachusetts.Thoreau lived at Walden for two years,two months,and two days,but Walden was written so that the stay appears to be a year,with expressed seasonal divisions.Thoreau did not intend to live as a hermit,for he received visitors and returned their visits.Instead,he hoped to isolate himself from society in order to gain a more objective understanding of it.This book is not a novel,a narrative poem,or a play; there is no clear story line,no plot line.Nor is it autobiography,although much of it is based on Thoreau's life at Walden pond.The book has 18 chapters.The question of its structure has puzzled many critics,with some focusing on the cycle of the seasons as symbolic death and rebirth,and others on whether it is unified in spite of the oppositions it contains.It is not an easy book for a reader -- especially a first time reader -- to sort out and to find order in.Walden emphasizes the importance of self-reliance,solitude,contemplation,and closeness to nature in transcending the crass existence that is supposedly the lot of most humans.That the book is not simply a criticism of society,but also an attempt to engage creatively with the better aspects of contemporary culture is suggested both by his closeness to Concord society and by his admiration（赞美） for classical literature.Thoreau believes that it`s beneficialy to live solitary and close to nature.He loves to be alone,for "I never found the companion that was so companionable as solitude," and he is never lonely as long as he is close to nature.He believes there is no great value to be had by rubbing shoulders with the mass of humanity.At the final chapter,Thoreau criticizes Americans' constant rush to succeed,to acquire superfluous（多余的）wealth that does nothing to augment their happiness.He urges us to change our lives for the better,not by acquiring more wealth and material possessions,but instead to "sell your clothes and keep your thoughts," and to "say what you have to say,not what you ought." He criticizes conformity:"If a man does not keep pace with his companions,perhaps it is because he hears a different drummer.Let him step to the music which he hears,however measured or far away." By doing these things,men may find happiness and self-fulfillment.。
3.急需一篇关于瓦尔登湖的BOOK REPORT,英文,500
Walden (first published as Walden; or, Life in the Woods) by Henry David Thoreau is one of the best-known non-fiction books written by an American. It was Published in 1854,Henry David Thoreau was graduated from Harward University,instead of being a government official or becoming a businessman or being a star. he choose to live a simple and original life.Thoreau came to Walden pond in july 1845,when he left there,it was september 1847. Thoreau regarded his sojourn at Walden pond as a noble experiment with three purpose. First, he was escaping the humanizing effects of the Industrial Revolution by returning to a simpler, agrarian lifestyle. Second, he was simplifying his life and reducing his expenditures, increasing the amount of leisure time in which he could work on his writings. Third, and most important, Thoreau was putting into practice the Transcendentalist belief that one can best transcend normality and experience the Ideal, or the Divin（神圣）， through nature. The book details Thoreau's sojourn in a cabin near Walden Pond, amidst woodland owned by his friend and mentor Ralph Emerson, near Concord, Massachusetts. Thoreau lived at Walden for two years, two months, and two days, but Walden was written so that the stay appears to be a year, with expressed seasonal divisions. Thoreau did not intend to live as a hermit, for he received visitors and returned their visits. Instead, he hoped to isolate himself from society in order to gain a more objective understanding of it.This book is not a novel, a narrative poem, or a play; there is no clear story line, no plot line. Nor is it autobiography, although much of it is based on Thoreau's life at Walden pond.The book has 18 chapters.The question of its structure has puzzled many critics, with some focusing on the cycle of the seasons as symbolic death and rebirth, and others on whether it is unified in spite of the oppositions it contains. It is not an easy book for a reader -- especially a first time reader -- to sort out and to find order in. Walden emphasizes the importance of self-reliance, solitude, contemplation, and closeness to nature in transcending the crass existence that is supposedly the lot of most humans.That the book is not simply a criticism of society, but also an attempt to engage creatively with the better aspects of contemporary culture is suggested both by his closeness to Concord society and by his admiration（赞美） for classical literature.Thoreau believes that it`s beneficialy to live solitary and close to nature. He loves to be alone, for "I never found the companion that was so companionable as solitude," and he is never lonely as long as he is close to nature. He believes there is no great value to be had by rubbing shoulders with the mass of humanity. At the final chapter, Thoreau criticizes Americans' constant rush to succeed, to acquire superfluous（多余的）wealth that does nothing to augment their happiness. He urges us to change our lives for the better, not by acquiring more wealth and material possessions, but instead to "sell your clothes and keep your thoughts," and to "say what you have to say, not what you ought." He criticizes conformity: "If a man does not keep pace with his companions, perhaps it is because he hears a different drummer. Let him step to the music which he hears, however measured or far away." By doing these things, men may find happiness and self-fulfillment.。
4.急求一篇关于瓦尔登湖超验主义的英文essay,急求
What a man thinks of himself, that it is which determines, or rather indicates, his fate.Self-emancipation even in the West Indian provinces of the fancy and imagination, -- whatWilberforce is there to bring that about? Think, also, of the ladies of the land weaving toiletcushions against the last day, not to betray too green an interest in their fates! As if you couldkill time without injuring eternity.The mass of men lead lives of quiet desperation. What is called resignation is confirmeddesperation. From the desperate city you go into the desperate country, and have to consoleyourself with the bravery of minks and muskrats. A stereotyped but unconscious despair isconcealed even under what are called the games and amusements of mankind. There is noplay in them, for this comes after work. But it is a characteristic of wisdom not to do desperatethings.When we consider what, to use the words of the catechism, is the chief end of man, and whatare the true necessaries and means of life, it appears as if men had deliberately chosen thecommon mode of living because they preferred it to any other. Yet they honestly think there isno choice left. But alert and healthy natures remember that the sun rose clear. It is never toolate to give up our prejudices. No way of thinking or doing, however ancient, can be trustedwithout proof. What every body echoes or in silence passes by as true to-day may turn out tobe falsehood to-morrow, mere smoke of opinion, which some had trusted for a cloud that wouldsprinkle fertilizing rain on their fields. What old people say you cannot do you try and find thatyou can. Old deeds for old people, and new deeds for new. Old people did not know enoughonce, perchance, to fetch fresh fuel to keep the fire a-going; new people put a little dry woodunder a pot, and are whirled round the globe with the speed of birds, in a way to kill old people,as the phrase is. Age is no better, hardly so well, qualified for an instructor as youth, for it hasnot profited so much as it has lost. One may almost doubt if the wisest man has learned anything of absolute value by living. Practically, the old have no very important advice to give theyoung, their own experience has been so partial, and their lives have been such miserablefailures, for private reasons, as they must believe; and it may-330-be that they have some faith left which belies that experience, and they are only less youngthan they were. I have lived some thirty years on this planet, and I have yet to hear the firstsyllable of valuable or even earnest advice from my seniors. They have told me nothing, andprobably cannot tell me any thing, to the purpose. Here is life, an experiment to a great extentuntried by me; but it does not avail me that they have tried it. If I have any experience which Ithink valuable, I am sure to reflect that this my Mentors said nothing about.One farmer says to me, "You cannot live on vegetable food solely, for it furnishes nothing tomake bones with;" and so he religiously devotes a part of his day to supplying his system withthe raw material of bones; walking all the while he talks behind his oxen, which, withvegetable-made bones, jerk him and his lumbering plough along in spite of every obstacle.Some things are really necessaries of life in some circles, the most helpless and diseased,which in others are luxuries merely, and in others still are entirely unknown.The whole ground of human life seems to some to have been gone over by theirpredecessors, both the heights and the valleys, and all things to have been cared for.According to Evelyn, "the wise Solomon prescribed ordinances for the very distances of trees;and the Roman praetors have decided how often you may go into your neighbor's land togather the acorns which fall on it without trespass, and what share belongs to that neighbor."Hippocrates has even left directions how we should cut our nails; that is, even with the ends ofthe fingers, neither shorter nor longer. Undoubtedly the very tedium and ennui which presumeto have exhausted the variety and the joys of life are as old as Adam. But man's capacitieshave never been measured; nor are we to judge of what he can do by any precedents, so littlehas been tried. Whatever have been thy failures hitherto, "be not afflicted, my child, for whoshall assign to thee what thou hast left undone?"We might try our lives by a thousand simple tests; as, for instance, that the same sun which 一本静静的书——《瓦尔登湖》 《瓦尔登湖》是本静静的书，极静极静的书，并不是热热闹闹的书。 它是一本寂寞的书，一本孤独的书。它只是一本一个人的书。 如果你的心没有安静下来，恐怕你很难进入到这本书里去。我要告诉你的是，在你的心静下来以后，你就会思考一些什么。 在你思考一些什么问题时，你才有可能和这位享利·戴维·梭罗先生一起，思考一下自己，更思考一下更高的原则。 这位梭罗先生是与孤独结伴的。 他常常只是一个人。他认为没有比孤独这个伴儿更好的伴儿了。 他的生平十分简单，十分安静。 1817年7月12日梭罗生于康科德城；就学并毕业于哈佛大学（1833—1837年）；回到家乡，执教两年（1838—1840年。 然后他住到了大作家、思想家拉尔夫·沃尔多·爱默生家里（1841—1843年），当门徒，又当助手，并开始尝试写作。到1845年，他就单身只影，拿了一柄斧头，跑进了无人居住的瓦尔登湖边的山林中，独居到1847年才回到康城。 1848年他又住在爱默生家里；1849年，他完成了一本叫作《康科德河和梅里麦克河上的一星期》的书。差不多同时，他发表了一篇名为《消极反抗》（On Civil Disobedience）的极为著名的、很有影响的论文。 按字面意义，这也可以译为“论公民的不服从权利”。后面我们还要讲到它。 然后，到了1854年，我们的这本文学名著《瓦尔登湖》出版了。本书有了一些反响，但开始的时候并不大。 随时间的推移，它的影响越来越大。1859年，他支持了反对美国蓄奴制度的运动；当这个运动的领导人约翰·布朗竟被逮捕，且被判绞刑处死时，他发表了为布朗辩护和呼吁的演讲，并到教堂敲响钟声，举行了悼念活动。 此后他患了肺病，医治无效，于1862年病逝于康城，终年仅44岁。他留下了《日记》39卷，自有人给他整理，陆续出版，已出版有多种版本和多种选本问世。 他的一生是如此之简单而馥郁，又如此之孤独而芬芳。也可以说，他的一生十分不简单，也毫不孤独。 他的读者将会发现，他的精神生活十分丰富，而且是精美绝伦，世上罕见。和他交往的人不多，而神交的人可就多得多了。 他对自己的出生地，即马省的康城，深感自豪。康城是爆发了美国独立战争的首义之城。 他说过，永远使他惊喜的是他“出生于全世界最可尊敬的地点”之一，而且“时间也正好合适”，适逢美国知识界应运而生的、最活跃的年代。在美洲大陆上，最早的欧洲移民曾居住的“新英格兰”六州，正是美国文化的发祥之地。 而正是在马省的康城，点燃起来了美国精神生活的辉耀火炬。小小的康城，风光如画。 一下子，那里出现了四位大作家：爱默生，霍桑，阿尔考特，和他，梭罗。1834年，爱默生定居于康城，曾到哈佛大学作了以《美国学者》为题的演讲。 爱默生演讲，撰文，出书，宣扬有典型性的先知先觉的卓越的人，出过一本《卓越的人》，是他的代表作。他以先驱者身份所发出的号召，给了梭罗以深刻的影响。 在爱默生的推动之下，梭罗开始给《日晷》杂志寄诗写稿了。但一位要求严格的编辑还多次退了他的稿件。 梭罗也在康城学院里作了一次题为《社会》的演讲，而稍稍引起了市民的注意。到1841年，爱默生就邀请了梭罗住到他家里去。 当时爱默生大事宣扬他的唯心主义先验论，聚集了一班同人，就像办了个先验主义俱乐部似的。但梭罗并不认为自己是一个先验主义者。 在一段日记中他写着：“人们常在我耳边叮咛，用他们的美妙理论和解决宇宙问题的各种花言巧语，可是对我并没有帮助。我还是回到那无边无际，亦无岛无屿的汪洋大海上去，一刻不停地探测着、寻找着可以下锚，紧紧地抓住不放的一处底层的好。” 本来梭罗的家境比较困难，但还是给他上了大学，并念完了大学。 然后他家里的人认为他应该出去闯天下了。 可是他却宁可回家乡，在康城的一所私立中学教教书。之后不久，只大他一岁的哥哥约翰也跑来了。 两人一起教书。哥哥教英语和数学，弟弟教古典名著、科学和自然史。 学生们很爱戴他们俩。亨利还带学生到河上旅行，在户外上课、野餐，让学生受到以大自然为课堂，以万物为教材的生活教育。 一位朋友曾称梭罗为“诗人和博物学家”，并非过誉。他的生活知识是丰富，而且是渊博的。 当他孤独时，整个大自然成了他的伴侣。据爱默生弟弟的回忆，梭罗的学生告诉过他：当梭罗讲课时，学生们静静地听着，静得连教室里掉下一支针也能听得清楚。 1839年7月，一个十七岁的少女艾伦·西华尔来到康城，并且访问了梭罗这一家子。她到来的当天，亨利就写了一首诗。 五天后的日记中还有了这么一句：“爱情是没有法子治疗的，惟有爱之弥甚之一法耳。”这大约就是为了艾伦的缘故写的。 不料约翰也一样爱上了她，这就使事情复杂化了。三人经常在一起散步，在河上划船。 登山观看风景，进入森林探险，他们还在树上刻下了他们的姓氏的首字。谈话是几乎没完没了的，但是这个幸福的时间并不长久。 这年春天，哥儿俩曾造起了一条船。八月底，他们乘船沿着康科德河和梅里麦克河上作了一次航行。 在旅途上，一切都很好，只是两人之间已有了一些微妙的裂纹，彼此都未言明，实际上他。 In 1845, when he was 28 years old Thoreau spent two years Jane in the beautiful environment of the Walden woods Pu reclusive life, think of life, the relationship between man and nature, as well as the modern people living in the Encountered embarrassment. This period of seclusion is the result of this simple and fragrant, lonely and fragrant powder "Walden". At a time when Emerson advocated the Transcendentalist movement, a surge Now a group of outstanding writer, Melville, Hawthorne as representative, to apprentice, assistant identity in Emerson The birth of the home Thoreau with the thin "Walden" sideways in the great writer of the forest, and it Inferior. 1845年，时年28岁的梭罗在环境优美的瓦尔登湖丛林中度过了两年简 朴的隐居生活，思索人生、人与自然的关系，以及现代人在都市生活中所 遇到的困窘。这段隐居生活的结果便是这部简单而馥郁、孤独而芬芳的散 文集《瓦尔登湖》。此时正值爱默生所倡导的超验主义运动高涨，一时涌 现出麦尔维尔、霍桑为代表的一批优秀作家，以学徒、助手身份住在爱默 生家里的梭罗凭借这部薄薄的《瓦尔登湖》侧身于这批大作家之林，而毫 不逊色。 转载请注明出处众文网 » 《瓦尔登湖》英语专业毕业论文(要写本科阶段英语专业毕业论文,文学方面的,梭罗的《瓦尔登湖》,)5.瓦尔登湖 赏析
6.怎么用英语介绍瓦尔登湖