众文网1.要写本科阶段英语专业毕业论文,文学方面的,梭罗的《瓦尔登湖》,
建议看看下面的资料网，在这里想要谁给现写一篇，可能不会有，因为z这里没人会为了这个区花费一些时间去写的，所以根据我搜集的一些网站来看，希望对你有所帮助，用心去做，不管毕业论文还是平时作业吗，我相信你都可以做好的。
毕业论文以及毕业设计的，推荐一个网 这个网站的论文都是以words的形式原封不动的打包上传的，网上搜索不到的，对毕业论文的写作有很大的参考价值，希望对你有所帮助。 论文写作建议看看下面的资料网，在这里想要谁给现写一篇，可能不会有，因为z这里没人会为了这个区花费一些时间去写的，所以根据我搜集的一些网站来看，希望对你有所帮助，用心去做，不管毕业论文还是平时作业吗，我相信你都可以做好的。
写作资料也很多，下面给你一些范文资料网： 如果你不是校园网的话，请在下面的网站找：百万范文网： 分类很细 栏目很多 毕业论文网： 引文数据库： 经济类论文： 论文之家： 范文网： 如果你是校园网，那就恭喜你了，期刊网里面很多资料中国知网： 万方数据库： 优秀论文杂志 /kj/论文资料网 /z法学论文资料库 /lw/中国总经理网论文集 /school/职业经理人论坛 .cn/mbamba.htm财经学位论文下载中心 /sblw/公开发表论文_深圳证券交易所 /lunwen.htm论文商务中心 /gb/lawthinker/bbs/default.as学术论文 /advanced1.htm论文统计 .cn。
2.急求一篇关于瓦尔登湖超验主义的英文essay,急求
What a man thinks of himself, that it is which determines, or rather indicates, his fate.Self-emancipation even in the West Indian provinces of the fancy and imagination, -- whatWilberforce is there to bring that about? Think, also, of the ladies of the land weaving toiletcushions against the last day, not to betray too green an interest in their fates! As if you couldkill time without injuring eternity.The mass of men lead lives of quiet desperation. What is called resignation is confirmeddesperation. From the desperate city you go into the desperate country, and have to consoleyourself with the bravery of minks and muskrats. A stereotyped but unconscious despair isconcealed even under what are called the games and amusements of mankind. There is noplay in them, for this comes after work. But it is a characteristic of wisdom not to do desperatethings.When we consider what, to use the words of the catechism, is the chief end of man, and whatare the true necessaries and means of life, it appears as if men had deliberately chosen thecommon mode of living because they preferred it to any other. Yet they honestly think there isno choice left. But alert and healthy natures remember that the sun rose clear. It is never toolate to give up our prejudices. No way of thinking or doing, however ancient, can be trustedwithout proof. What every body echoes or in silence passes by as true to-day may turn out tobe falsehood to-morrow, mere smoke of opinion, which some had trusted for a cloud that wouldsprinkle fertilizing rain on their fields. What old people say you cannot do you try and find thatyou can. Old deeds for old people, and new deeds for new. Old people did not know enoughonce, perchance, to fetch fresh fuel to keep the fire a-going; new people put a little dry woodunder a pot, and are whirled round the globe with the speed of birds, in a way to kill old people,as the phrase is. Age is no better, hardly so well, qualified for an instructor as youth, for it hasnot profited so much as it has lost. One may almost doubt if the wisest man has learned anything of absolute value by living. Practically, the old have no very important advice to give theyoung, their own experience has been so partial, and their lives have been such miserablefailures, for private reasons, as they must believe; and it may-330-be that they have some faith left which belies that experience, and they are only less youngthan they were. I have lived some thirty years on this planet, and I have yet to hear the firstsyllable of valuable or even earnest advice from my seniors. They have told me nothing, andprobably cannot tell me any thing, to the purpose. Here is life, an experiment to a great extentuntried by me; but it does not avail me that they have tried it. If I have any experience which Ithink valuable, I am sure to reflect that this my Mentors said nothing about.One farmer says to me, "You cannot live on vegetable food solely, for it furnishes nothing tomake bones with;" and so he religiously devotes a part of his day to supplying his system withthe raw material of bones; walking all the while he talks behind his oxen, which, withvegetable-made bones, jerk him and his lumbering plough along in spite of every obstacle.Some things are really necessaries of life in some circles, the most helpless and diseased,which in others are luxuries merely, and in others still are entirely unknown.The whole ground of human life seems to some to have been gone over by theirpredecessors, both the heights and the valleys, and all things to have been cared for.According to Evelyn, "the wise Solomon prescribed ordinances for the very distances of trees;and the Roman praetors have decided how often you may go into your neighbor's land togather the acorns which fall on it without trespass, and what share belongs to that neighbor."Hippocrates has even left directions how we should cut our nails; that is, even with the ends ofthe fingers, neither shorter nor longer. Undoubtedly the very tedium and ennui which presumeto have exhausted the variety and the joys of life are as old as Adam. But man's capacitieshave never been measured; nor are we to judge of what he can do by any precedents, so littlehas been tried. Whatever have been thy failures hitherto, "be not afflicted, my child, for whoshall assign to thee what thou hast left undone?"We might try our lives by a thousand simple tests; as, for instance, that the same sun which In 1845, when he was 28 years old Thoreau spent two years Jane in the beautiful environment of the Walden woods Pu reclusive life, think of life, the relationship between man and nature, as well as the modern people living in the Encountered embarrassment. This period of seclusion is the result of this simple and fragrant, lonely and fragrant powder "Walden". At a time when Emerson advocated the Transcendentalist movement, a surge Now a group of outstanding writer, Melville, Hawthorne as representative, to apprentice, assistant identity in Emerson The birth of the home Thoreau with the thin "Walden" sideways in the great writer of the forest, and it Inferior. 1845年，时年28岁的梭罗在环境优美的瓦尔登湖丛林中度过了两年简 朴的隐居生活，思索人生、人与自然的关系，以及现代人在都市生活中所 遇到的困窘。这段隐居生活的结果便是这部简单而馥郁、孤独而芬芳的散 文集《瓦尔登湖》。此时正值爱默生所倡导的超验主义运动高涨，一时涌 现出麦尔维尔、霍桑为代表的一批优秀作家，以学徒、助手身份住在爱默 生家里的梭罗凭借这部薄薄的《瓦尔登湖》侧身于这批大作家之林，而毫 不逊色。 >（瓦尔登湖——林中生活散记） 1846年2月4日，梭罗按计划前去康科德城（Concord）讲课，题目是“关于马斯·卡莱尔及其著作”（Thomas Carlyle and H is Works）。 讲课结束了，听众却意犹未尽，要求主讲人谈谈自己在林中的生活，相对而言他们似乎对这个更感兴趣。为满足大家的要求，梭罗准备了一个“我自己的历史”（Th e History of Myself）的课题，在当月10日开讲。 没想到听众热情空前高涨，纷纷要求他在下一周的课程上再讲一次，这样就会有更多的人前来听讲。受这次讲座的启发，梭罗将自己讲课提纲加以整理，又经过了很长一段时间的写作，终于完成了Walden,or Life in Woods（《瓦尔登湖，又名林中生活散记》）这部传世的名著。 亨利·大卫·梭罗（Henry David Thoreau）的《瓦尔登湖》出版于1854年，这是19世纪美国文学非小说著作中最受读者欢迎的书籍。到目前为止，此书已经出现了将近两百多个版本，并被译成许多国家的文字。 令人感到不解的是，在作者有生之年里这部书一直被认为是模仿之作，而且还倍受冷遇。初版的2000册用了五年多的时间才卖完。 直到作者去逝以后，这本书逐渐受到人们的重视，对它的评价也开始发生了变化，梭罗的思想意义才被我们认识到。1817年 7月12日，梭罗出生于马萨诸塞州的康科德。 1837年毕业于哈佛大学，是个品学兼优的学生。毕业后他回到家乡以教书为业。 1841年起他不再教书而转为写作。在拉尔夫·沃尔多·爱默生（Ralph Waldo Emerson）的支持下，梭罗在康科德住下并开始了他的超验主义实践。 这时期，梭罗放弃诗歌创作而开始撰写随笔，起先给超验主义刊物《日规》（Dial）写稿，其后各地的报纸杂志上都有他的文章问世。 1845年7月4日美国独立日这天，28岁的梭罗独自一人来到距康科德两英里的瓦尔登湖畔，建了一个小木屋住了下来。 并在此之后根据自己在瓦尔登湖的生活观察与思考，整理并发表了两本著作，即《康考德和梅里马克河上的一周》（A Week on the Concord and Merrimack Rivers）和《瓦尔登湖》。 在瓦尔登湖生活期间，因为梭罗反对黑奴制（Negro Slavery）拒交“人头税”而被捕入狱。 虽然他只在狱中蹲了一宿就被友人在未经他本人同意的情况下，替他代交了税款保其出狱，但这一夜却激发他思考了许多问题。出来后曾有一些市民问他这样一个问题，为什么有许多人宁愿坐牢也不愿意交税。 为解释这一问题，他结合自己的亲身体验，写成了著名的政论《抵制国民政府》（Re sistance to Civil Government，后改名为Civil Disobedience）。他所宣传的这种依靠个人的力量，“非暴力抵抗”的斗争形式对印度的甘地和美国黑人领袖马丁·路德·金产生了很大的影响。 1947年，梭罗结束了离群索居的生活，回到原来的村落。他仍然保持着自己简朴的生活风格，将主要精力投入写作、讲课和观察当地的植物动物。 有时候为了得到极其微薄的生活费用，才偶尔离开村子到父亲的铅笔厂工作一些日子。梭罗卒于1862年5月6日，时年44岁。 当时在同时代人的眼中，他只不过是一个观念偏执行为怪异的人，一个爱默生的追求者而已。一直到世纪之交他及其著作才得到了广泛和深刻的认识。 作为他的主要著作之一，《瓦尔登湖》是梭罗在瓦登湖林中二年零二个月又二天的生活和思想纪录。鉴于他的第一部书《康科德和梅里马列克河上的一周》的失败，这一次他格外慎重，没有仓促出版而是静下心来重新写作，使之更加完美。 在此后的五年里，他一次又一次地反复修改、补充、完善，有时为了使内容更加和谐统一，甚至将整个段落改动。3.怎么用英语介绍瓦尔登湖
4.瓦尔登湖写作背景