众文网1.急求有关《简爱》英语论文
Jane Eyre, is a poor but aspiring, small in body but huge in soul, obscure but self-respecting girl. After we close the covers of the book, after having a long journey of the spirit, Jane Eyre, a marvelous figure, has left us so much to recall and to think: We remember her goodness: for someone who lost arms and blinded in eyes, for someone who despised her for her ordinariness, and even for someone who had hurt her deeply in the past. We remember her pursuit of justice. It's like a companion with the goodness. But still, a virtuous person should promote the goodness on one side and must check the badness on the other side. We remember her self-respect and the clear situation on equality. In her opinion, everyone is the same at the God's feet. Though there are differences in status、in property and also in appearance, but all the human being are equal in personality. We also remember her striving for life, her toughness and her confidence… When we think of this girl, what she gave us was not a pretty face or a transcendent temperament that make us admire deeply, but a huge charm of her personality. Actually, she wasn't pretty, and of course, the ordinary appearance didn't make others feel good of her, even her own aunt felt disgusted with it. And some others even thought that she was easy to look down on and to tease, so when Miss Ingram met Jane Eyre, she seemed quite contemptuous, for that she was obviously much more prettier than 'the plain and ugly governess'. But as the little governess had said: 'Do you think, because I am poor, obscure, plain, and little, I am soulless and heartless? You think wrong!' This is the idea of equality in Jane Eyre's mind. God hadn't given her beauty and wealth, but instead, God gave her a kind mind and a thinking brain. Her idea of equality and self-respect impress us so much and let us feel the power inside her body. In my mind, though a person's beauty on the face can make others once feel that one is attractive and charming, if his or her mind isn't the same beautiful as the appearance, such as beauty cannot last for, when others find that the beauty which had charmed them was only a falsity, it's not true, they will like the person no more. For a long time, only a person's great virtue, a noble soul, a beautiful heart can be called as AN EVERLASTING BEAUTY, just as Kahill Gibran has said, that 'Beauty is a heart enflamed and a soul enchanted'. I can feel that how beauty really is, as we are all fleshly men, so we can't distinguish whether a man is of nobleness or humbleness, but fleshly men, so we can't distinguish whether a man is of nobleness or humbleness, but as there are great differences in our souls, and from that, we can know that whether a man is noble or ordinary, and even obscure, that is, whether he is beautiful or not. Her story makes us thinking about life and we learn much from her experience, at least, that is a fresh new recognition of the real。
2.急求有关《简爱》英语论文
Jane Eyre, is a poor but aspiring, small in body but huge in soul, obscure but self-respecting girl. After we close the covers of the book, after having a long journey of the spirit, Jane Eyre, a marvelous figure, has left us so much to recall and to think: We remember her goodness: for someone who lost arms and blinded in eyes, for someone who despised her for her ordinariness, and even for someone who had hurt her deeply in the past. We remember her pursuit of justice. It's like a companion with the goodness. But still, a virtuous person should promote the goodness on one side and must check the badness on the other side. We remember her self-respect and the clear situation on equality. In her opinion, everyone is the same at the God's feet. Though there are differences in status、in property and also in appearance, but all the human being are equal in personality. We also remember her striving for life, her toughness and her confidence… When we think of this girl, what she gave us was not a pretty face or a transcendent temperament that make us admire deeply, but a huge charm of her personality. Actually, she wasn't pretty, and of course, the ordinary appearance didn't make others feel good of her, even her own aunt felt disgusted with it. And some others even thought that she was easy to look down on and to tease, so when Miss Ingram met Jane Eyre, she seemed quite contemptuous, for that she was obviously much more prettier than 'the plain and ugly governess'. But as the little governess had said: 'Do you think, because I am poor, obscure, plain, and little, I am soulless and heartless? You think wrong!' This is the idea of equality in Jane Eyre's mind. God hadn't given her beauty and wealth, but instead, God gave her a kind mind and a thinking brain. Her idea of equality and self-respect impress us so much and let us feel the power inside her body. In my mind, though a person's beauty on the face can make others once feel that one is attractive and charming, if his or her mind isn't the same beautiful as the appearance, such as beauty cannot last for, when others find that the beauty which had charmed them was only a falsity, it's not true, they will like the person no more. For a long time, only a person's great virtue, a noble soul, a beautiful heart can be called as AN EVERLASTING BEAUTY, just as Kahill Gibran has said, that 'Beauty is a heart enflamed and a soul enchanted'. I can feel that how beauty really is, as we are all fleshly men, so we can't distinguish whether a man is of nobleness or humbleness, but fleshly men, so we can't distinguish whether a man is of nobleness or humbleness, but as there are great differences in our souls, and from that, we can know that whether a man is noble or ordinary, and even obscure, that is, whether he is beautiful or not. Her story makes us thinking about life and we learn much from her experience, at least, that is a fresh new recognition of the real。
3.求《简爱》英文论文,一定要英文版的,不必太多字,简洁精练就好,
1.jianai Bertha Mason is the insane wife of Rochester. In precise contrast to the angelic Helen, Bertha is big, as big as Rochester, corpulent, florid, and violent. Much of Bertha's dehumanization, Rochester's account makes clear, is the result of her confinement, not its cause. After ten years of imprisonment, Bertha has become a caged beast (Showalter 73). As Bronfen states, “where Helen 'fed' off her dead ancestors, Bertha feeds off the living, bites and draws blood from her brother, repeatedly threatens the life of her husband, and embodies a return of what they would like to repress” (200). Bertha can be seen as Jane's darkest double, as her ferocious secret self, who appears whenever an experience of anger or fear arises on Jane's part that must again be repressed (“Jane Eyre” 167). Acting for and like Jane, she enacts the violence Jane would like to but can't express, especially in respect to marriage. She also articulates Jane's fears and desires about her own mortality (Bronfen 200). There are multiple themes in Jane Eyre. One of the main themes is the need for love contrasting with the need for independence. As a Bildungsroman, Jane Eyre is the story of Jane's striving for independence, struggling with passion, and finally growing into maturity. As the story starts, Gateshead is the place in which the passions of childhood are given free rein (Lamonica 70). In Lowood, although Jane is no longer dependent on the Reed family, her passion is restricted by the severe rules. In Thronfield, however, an excess of passion between Jane and Rochester ultimately causes her to run from Thornfield Hall with no plans for the future, ending up starving and delirious on the doorsteps of the Rivers family at Marsh End . Marsh End, like Lowood, is a place where restraint of passion is a way of life. While she cares deeply for St. John, who asks her to marry him, Jane knows that she would never be able to love him with the kind of passion she feels for Rochester. As Teachman states, “Jane is a woman who, having once known true passion, cannot settle for anything less in marriage”. In Ferndean, the final location of the novel, passions have been moderated to some degree by both time and experience. Burn have rendered Rochester dependent on others for his daily care. Jane thus finds him changed from “a vital and sometimes threateningly passionate man into a man tamed by both emotional and physical trauma” . Jane, on the other hand, had found loving cousins. She has also inherited her uncle's fortune, making her an independent woman with no need of the financial support. “As a result of this increased level of independence, she is able to regulate her passions, indulging them when she feels it appropriate and choosing not to act on them at other times. This final section of the novel reveals the integration of essential parts of Jane's personality and education into a strong adult woman, who also at this time becomes a mother and a true partner to her husband” Another main theme of Jane Eyre is Jane's search for religion. Throughout the novel, Bronte presents contrasts between “characters that believe in and practice what she considers a true Christianity and those who pervert religion to further their own ends” (“Jane Eyre” 170). Mr. Brocklehurst, for example, is a hypocritical Christian. He professes charity but uses religion as a justification for punishing the orphans. Helen Burns, on the other hand, is a complete contrast to Brocklehurst: she endures her punishment patently, forgives the cruelty of her teachers, and fully acknowledges the legitimacy of their chastisement. St. John Rivers is a “more conventionally religious figure” (“Jane Eyre” 170). In spite of his determination to do good deeds, he is cold, forbidding; moreover, he courts martyrdom. He does not regard Jane as a full, independent person but an accessory that would help his proposed missionary work. In the novel, Jane witnesses and resents the hypocrisy of Mr. Brocklehurst, and she cannot quite profess Helen's absolute, selfless faith. Jane “does not follow a particular doctrine, but she is sincerely religious in a nondoctrinaire way” (“Jane Eyre” 170). 2.Another theme of Jane Eyre is the search for home and family, which is also closely associated with search for identity. Throughout the novel, Jane searches for kinship, a sense of place in a relationship characterized by “fellow-feeling,” a term Jane uses repeatedly. According to Lamonica, “the novel plots her course from displacement at Gateshead Hall, where she is 'like nobody there', to 'full fellow-fe。
4.谁可以帮我写一份完整的关于《简爱》得英文版论文
Jane Eyre, is a poor but aspiring, small in body but huge in soul, obscure but self-respecting girl. After we close the covers of the book, after having a long journey of the spirit, Jane Eyre, a marvelous figure, has left us so much to recall and to think: We remember her goodness: for someone who lost arms and blinded in eyes, for someone who despised her for her ordinariness, and even for someone who had hurt her deeply in the past. We remember her pursuit of justice. It's like a companion with the goodness. But still, a virtuous person should promote the goodness on one side and must check the badness on the other side. We remember her self-respect and the clear situation on equality. In her opinion, everyone is the same at the God's feet. Though there are differences in status、in property and also in appearance, but all the human being are equal in personality. We also remember her striving for life, her toughness and her confidence… When we think of this girl, what she gave us was not a pretty face or a transcendent temperament that make us admire deeply, but a huge charm of her personality. Actually, she wasn't pretty, and of course, the ordinary appearance didn't make others feel good of her, even her own aunt felt disgusted with it. And some others even thought that she was easy to look down on and to tease, so when Miss Ingram met Jane Eyre, she seemed quite contemptuous, for that she was obviously much more prettier than 'the plain and ugly governess'. But as the little governess had said: 'Do you think, because I am poor, obscure, plain, and little, I am soulless and heartless? You think wrong!' This is the idea of equality in Jane Eyre's mind. God hadn't given her beauty and wealth, but instead, God gave her a kind mind and a thinking brain. Her idea of equality and self-respect impress us so much and let us feel the power inside her body. In my mind, though a person's beauty on the face can make others once feel that one is attractive and charming, if his or her mind isn't the same beautiful as the appearance, such as beauty cannot last for, when others find that the beauty which had charmed them was only a falsity, it's not true, they will like the person no more. For a long time, only a person's great virtue, a noble soul, a beautiful heart can be called as AN EVERLASTING BEAUTY, just as Kahill Gibran has said, that 'Beauty is a heart enflamed and a soul enchanted'. I can feel that how beauty really is, as we are all fleshly men, so we can't distinguish whether a man is of nobleness or humbleness, but fleshly men, so we can't distinguish whether a man is of nobleness or humbleness, but as there are great differences in our souls, and from that, we can know that whether a man is noble or ordinary, and even obscure, that is, whether he is beautiful or not. Her story makes us thinking about life and we learn much from her experience, at least, that is a fresh new recognition of the real。
5.跪求简爱研究方面的英文著作,写毕业论文用,用来外文翻译
Lonely people who listen to friends to read some useful books to enrich their own lives. Since when do not know, I was famous in the world have a special feeling, my favorite is a classic "Jane Eyre", although my book was pirated, I still relish to read the entire book. "Jane Eyre" Jiang Xu, a girl named Jane Eyre's story, she did not father nor mother, and led a poor life. But she firmly believes: While I can not choose to wealth, but I can choose life! Her efforts to study and work hard to live the ultimate independent property and loved ones. The plot are tear-jerking scenes, makes stronger. I began to understand the true meaning of life. I tried to brave and strong to live, despite the very hard very busy, but also sometimes very hard, but enriched OK. Helen Jane Eyre's friends will die due to infectious diseases, Jane Eyre, without fear of life spent with her last night, their outspoken words, life to death I am deeply moved by the friendship, yes ah, Jane Eyre childhood by foster families in the throat where Medvedev, where Medvedev will be abused because of jealousy, she bullied people around him, and she had only Helen, who through their ups and downs of the interest in the common living, but could be heaven so cruelly took away Helen 。
。 long-suffering of Jane Eyre, Mr. Rochester finally returned to the side, but he yet blind and arthropods. Jane talking with her eyes, silently watching Rochester. It was at that moment, feeling the Rochester of Jane Eyre - his little fairy to come back, they start talking clenched around what happened, and vowed never to separate, I was deeply moved forward, I see more Wai The more difficult for people to really love more unforgettable! Two years ago, life chose me mercilessly. I can not university, while facing the cruel reality I yielded. Mom and Dad did not afford to pay my tuition fees so high, I can only destined to be selected. Finally, I chose the teacher, where I spent most of his most memorable period of time alone, "Jane Eyre" empty and tasteless to make up my life, I think I already have a Jane Eyre, with her, though I do not can choose to wealth, but I can choose an optimistic attitude towards life. I tried to cheer up, and try hard to live in the brave. In learning, I do my best effort to learn, but also actively participate in other school activities, this road, there are flowers there are also tears, applause, I am learning very quickly to catch up, and in the school's essay contest, winter cross-country event, the Games that I have won numerous awards. I have rediscovered himself. Everyone had to survive in every folder, in the face of adversity and development. Required setbacks, the challenges of life, it is a perfect beautiful life! Life is changing, and perhaps it is like an instant the wind blew gave people has never been straightforward. Maybe it is like hanging a rainbow in the sky, but the creation of the world's most beautiful miracle! Embrace of "Jane Eyre" It gave me more than these. I fully understand: I should be strong to live, and strive to be alive. Although the sky without my footsteps, but I'm flying! Although I can not choose to wealth, but I can choose life! Can of friends said the lonely people needs to read a few good useful books , the life strengthening self. The when to begin without the knowledge of from, I have had one kind of peculiar affection to a world-famous book , my most delighted one masterpiece has been that I had better had finished reading a complete book with good relish despite of my that book is a pirate's "letter likes ",. "Letter likes " say the story having narrated a girl who is called simple loving, she does not have dad also having no the block of wood mother, live in poverty. But, she firmly believes that: Although I can not choose wealth,I can choose life! Her effort study about works , effort field life owns the independent property and loved one ultimately. The curtains circumstance is all weepy , makes person further strengthen. I begin to have understood the true meaning of life. I am trying brave live firmly, despite of very busily occupied , also risking the life very much sometimes very laboriously , but rich fine. Simple loving friend Helen will die because of infectious disease , simple love fears that the field accompanies her to have spent a final evening of life , they lead true utterance not in the least , that the friendship being parted in life and separated by death has touched me deeply, is to simplify love being entrusted to the care of cruel Madam Lide family from childhood Oh, Madam Lide just abuses her since jealous , the people on every side also bullies him , she only has Helen, they go by disturbances together , have lived under 。
6.关于简爱独立的英文论文
没有时间帮你写，只好找了一些资料。
你看看。这个是关于简爱的基本人物分析Jane EyreThe development of Jane Eyre's character is central to the novel. From the beginning, Jane possesses a sense of her self-worth and dignity, a commitment to justice and principle, a trust in God, and a passionate disposition. Her integrity is continually tested over the course of the novel, and Jane must learn to balance the frequently conflicting aspects of herself so as to find contentment.An orphan since early childhood, Jane feels exiled and ostracized at the beginning of the novel, and the cruel treatment she receives from her Aunt Reed and her cousins only exacerbates her feeling of alienation. Afraid that she will never find a true sense of home or community, Jane feels the need to belong somewhere, to find “kin,” or at least “kindred spirits.” This desire tempers her equally intense need for autonomy and freedom.In her search for freedom, Jane also struggles with the question of what type of freedom she wants. While Rochester initially offers Jane a chance to liberate her passions, Jane comes to realize that such freedom could also mean enslavement—by living as Rochester's mistress, she would be sacrificing her dignity and integrity for the sake of her feelings. St. John Rivers offers Jane another kind of freedom: the freedom to act unreservedly on her principles. He opens to Jane the possibility of exercising her talents fully by working and living with him in India. Jane eventually realizes, though, that this freedom would also constitute a form of imprisonment, because she would be forced to keep her true feelings and her true passions always in check.Charlotte Brontë may have created the character of Jane Eyre as a means of coming to terms with elements of her own life. Much evidence suggests that Brontë， too, struggled to find a balance between love and freedom and to find others who understood her. At many points in the book, Jane voices the author's then-radical opinions on religion, social class, and gender.关于主题的分析：Love Versus Autonomy （爱与独立）Jane Eyre is very much the story of a quest to be loved. Jane searches, not just for romantic love, but also for a sense of being valued, of belonging. Thus Jane says to Helen Burns: “to gain some real affection from you, or Miss Temple, or any other whom I truly love, I would willingly submit to have the bone of my arm broken, or to let a bull toss me, or to stand behind a kicking horse, and let it dash its hoof at my chest” (Chapter 8). Yet, over the course of the book, Jane must learn how to gain love without sacrificing and harming herself in the process.Her fear of losing her autonomy motivates her refusal of Rochester's marriage proposal. Jane believes that “marrying” Rochester while he remains legally tied to Bertha would mean rendering herself a mistress and sacrificing her own integrity for the sake of emotional gratification. On the other hand, her life at Moor House tests her in the opposite manner. There, she enjoys economic independence and engages in worthwhile and useful work, teaching the poor; yet she lacks emotional sustenance. Although St. John proposes marriage, offering her a partnership built around a common purpose, Jane knows their marriage would remain loveless.Nonetheless, the events of Jane's stay at Moor House are necessary tests of Jane's autonomy. Only after proving her self-sufficiency to herself can she marry Rochester and not be asymmetrically dependent upon him as her “master.” The marriage can be one between equals. As Jane says: “I am my husband's life as fully as he is mine. . . . To be together is for us to be at once as free as in solitude, as gay as in company. . . . We are precisely suited in character—perfect concord is the result” (Chapter 38).Social Class（社会阶级）Jane Eyre is critical of Victorian England's strict social hierarchy. Brontë's exploration of the complicated social position of governesses is perhaps the novel's most important treatment of this theme. Like Heathcliff in Wuthering Heights, Jane is a figure of ambiguous class standing and, consequently, a source of extreme tension for the characters around her. Jane's manners, sophistication, and education are those of an aristocrat, because Victorian governesses, who tutored children in etiquette as well as academics, were expected to possess the “culture” of the aristocracy. Yet, as paid employees, they were more or less treated as servants; thus, Jane remains penniless and powerless while at Thornfield. Jane's understanding of the double standard 。
7.关于简爱独立的英文论文
没有时间帮你写，只好找了一些资料。
你看看。这个是关于简爱的基本人物分析Jane EyreThe development of Jane Eyre's character is central to the novel. From the beginning, Jane possesses a sense of her self-worth and dignity, a commitment to justice and principle, a trust in God, and a passionate disposition. Her integrity is continually tested over the course of the novel, and Jane must learn to balance the frequently conflicting aspects of herself so as to find contentment.An orphan since early childhood, Jane feels exiled and ostracized at the beginning of the novel, and the cruel treatment she receives from her Aunt Reed and her cousins only exacerbates her feeling of alienation. Afraid that she will never find a true sense of home or community, Jane feels the need to belong somewhere, to find “kin,” or at least “kindred spirits.” This desire tempers her equally intense need for autonomy and freedom.In her search for freedom, Jane also struggles with the question of what type of freedom she wants. While Rochester initially offers Jane a chance to liberate her passions, Jane comes to realize that such freedom could also mean enslavement—by living as Rochester's mistress, she would be sacrificing her dignity and integrity for the sake of her feelings. St. John Rivers offers Jane another kind of freedom: the freedom to act unreservedly on her principles. He opens to Jane the possibility of exercising her talents fully by working and living with him in India. Jane eventually realizes, though, that this freedom would also constitute a form of imprisonment, because she would be forced to keep her true feelings and her true passions always in check.Charlotte Brontë may have created the character of Jane Eyre as a means of coming to terms with elements of her own life. Much evidence suggests that Brontë， too, struggled to find a balance between love and freedom and to find others who understood her. At many points in the book, Jane voices the author's then-radical opinions on religion, social class, and gender.关于主题的分析：Love Versus Autonomy （爱与独立）Jane Eyre is very much the story of a quest to be loved. Jane searches, not just for romantic love, but also for a sense of being valued, of belonging. Thus Jane says to Helen Burns: “to gain some real affection from you, or Miss Temple, or any other whom I truly love, I would willingly submit to have the bone of my arm broken, or to let a bull toss me, or to stand behind a kicking horse, and let it dash its hoof at my chest” (Chapter 8). Yet, over the course of the book, Jane must learn how to gain love without sacrificing and harming herself in the process.Her fear of losing her autonomy motivates her refusal of Rochester's marriage proposal. Jane believes that “marrying” Rochester while he remains legally tied to Bertha would mean rendering herself a mistress and sacrificing her own integrity for the sake of emotional gratification. On the other hand, her life at Moor House tests her in the opposite manner. There, she enjoys economic independence and engages in worthwhile and useful work, teaching the poor; yet she lacks emotional sustenance. Although St. John proposes marriage, offering her a partnership built around a common purpose, Jane knows their marriage would remain loveless.Nonetheless, the events of Jane's stay at Moor House are necessary tests of Jane's autonomy. Only after proving her self-sufficiency to herself can she marry Rochester and not be asymmetrically dependent upon him as her “master.” The marriage can be one between equals. As Jane says: “I am my husband's life as fully as he is mine. . . . To be together is for us to be at once as free as in solitude, as gay as in company. . . . We are precisely suited in character—perfect concord is the result” (Chapter 38).Social Class（社会阶级）Jane Eyre is critical of Victorian England's strict social hierarchy. Brontë's exploration of the complicated social position of governesses is perhaps the novel's most important treatment of this theme. Like Heathcliff in Wuthering Heights, Jane is a figure of ambiguous class standing and, consequently, a source of extreme tension for the characters around her. Jane's manners, sophistication, and education are those of an aristocrat, because Victorian governesses, who tutored children in etiquette as well as academics, were expected to possess the “culture” of the aristocracy. Yet, as paid employees, they were more or less treated as servants; thus, Jane remains penniless and powerless while at Thornfield. Jane's understanding of the double standard 。
8.求有关简爱性格分析英语论文一篇（4000字）
Jane Eyre The development of Jane Eyre's character is central to the novel. From the beginning, Jane possesses a sense of her self-worth and dignity, a commitment to justice and principle, a trust in God, and a passionate disposition. Her integrity is continually tested over the course of the novel, and Jane must learn to balance the frequently conflicting aspects of herself so as to find contentment.Click here to find out more!An orphan since early childhood, Jane feels exiled and ostracized at the beginning of the novel, and the cruel treatment she receives from her Aunt Reed and her cousins only exacerbates her feeling of alienation. Afraid that she will never find a true sense of home or community, Jane feels the need to belong somewhere, to find “kin,” or at least “kindred spirits.” This desire tempers her equally intense need for autonomy and freedom.In her search for freedom, Jane also struggles with the question of what type of freedom she wants. While Rochester initially offers Jane a chance to liberate her passions, Jane comes to realize that such freedom could also mean enslavement—by living as Rochester's mistress, she would be sacrificing her dignity and integrity for the sake of her feelings. St. John Rivers offers Jane another kind of freedom: the freedom to act unreservedly on her principles. He opens to Jane the possibility of exercising her talents fully by working and living with him in India. Jane eventually realizes, though, that this freedom would also constitute a form of imprisonment, because she would be forced to keep her true feelings and her true passions always in check.Charlotte Brontë may have created the character of Jane Eyre as a means of coming to terms with elements of her own life. Much evidence suggests that Brontë， too, struggled to find a balance between love and freedom and to find others who understood her. At many points in the book, Jane voices the author's then-radical opinions on religion, social class, and gender.Edward Rochester Despite his stern manner and not particularly handsome appearance, Edward Rochester wins Jane's heart, because she feels they are kindred spirits, and because he is the first person in the novel to offer Jane lasting love and a real home. Although Rochester is Jane's social and economic superior, and although men were widely considered to be naturally superior to women in the Victorian period, Jane is Rochester's intellectual equal. Moreover, after their marriage is interrupted by the disclosure that Rochester is already married to Bertha Mason, Jane is proven to be Rochester's moral superior.Rochester regrets his former libertinism and lustfulness; nevertheless, he has proven himself to be weaker in many ways than Jane. Jane feels that living with Rochester as his mistress would mean the loss of her dignity. Ultimately, she would become degraded and dependent upon Rochester for love, while unprotected by any true marriage bond. Jane will only enter into marriage with Rochester after she has gained a fortune and a family, and after she has been on the verge of abandoning passion altogether. She waits until she is not unduly influenced by her own poverty, loneliness, psychological vulnerability, or passion. Additionally, because Rochester has been blinded by the fire and has lost his manor house at the end of the novel, he has become weaker while Jane has grown in strength—Jane claims that they are equals, but the marriage dynamic has actually tipped in her favor.St. John Rivers Click here to find out more!St. John Rivers is a foil to Edward Rochester. Whereas Rochester is passionate, St. John is austere and ambitious. Jane often describes Rochester's eyes as flashing and flaming, whereas she constantly associates St. John with rock, ice, and snow. Marriage with Rochester represents the abandonment of principle for the consummation of passion, but marriage to St. John would mean sacrificing passion for principle. When he invites her to come to India with him as a missionary, St. John offers Jane the chance to make a more meaningful contribution to society than she would as a housewife. At the same time, life with St. John would mean life without true love, in which Jane's need for spiritual solace would be filled only by retreat into the recesses of her own soul. Independence would be accompanied by loneliness, and joining St. John would require Jane to neglect her own legitimate needs for love and emotional support. Her consideration of St. John's proposal leads Jane to understand that, paradoxically, a large part of one's personal freedom is found in a。
9.求有关简爱性格分析英语论文一篇
论简爱的爱情观 十九世纪中期，英国伟大的女性存在主义先驱，著名作家夏洛蒂勃朗特创作出了她的代表作--《简爱》，当时轰动了整个文坛，直到现在它的影响还继续存在。
在作品的序幕、发展、高潮和结尾中，女主人公的叛逆、自由、平等、自尊、纯洁的个性都是各个重点章节的主旨，而这些主旨则在女主人公的爱情观中被展露的淋漓尽致，它们如同乌云上方的星汉，灼灼闪耀着光芒，照亮着后来的女性者们追求爱情的道路。 从小就成长在一个充满暴力的环境中的简爱，经历了同龄人没有的遭遇。
她要面对的是舅妈的毫无人性的虐待，表兄的凶暴专横和表姐的傲慢冷漠，尽管她尽力想“竭力赢得别人的好感”，但是事实告诉她这都是白费力气的，因此她发出了“不公平啊！--不公平！”的近乎绝望的呼喊。不公平的生长环境，使得简爱从小就向往平等、自由和爱，这些愿望在她后来的成长过程中表现无疑，譬如在她的爱情观中的种种体现。
A.桑菲尔德府 谭波儿小姐因为出嫁，离开了洛伍德学校，同时也离开了简爱，这使简爱感觉到了“一种稳定的感觉，一切使我觉得洛伍德学校有点像我家的联想，全都随着她消失了”，她意识到：真正的世界是广阔的，一个充满希望和忧虑、激动和兴奋的变化纷呈的天地，正等待着敢于闯入、甘冒风险寻求人生真谛的人们。意识形态的转变促使着简爱走向更广阔的社会，接受社会的挑战，尽管她才只有十八岁。
于是，简爱来到了桑菲尔德府，当了一名在当时地位不高的家庭教师。 桑菲尔德府使简爱感受到“这儿有想象中的完美无缺的家庭安乐气氛”，事实证明了她的预感的正确性，后来她成了罗切斯特的妻子，果真成了这个家庭中的成员。
这个家的主人叫罗切斯特，他是个苦命的人，顽固的封建伦理道德酿成了罗切斯特的不幸婚姻。他大学毕业后，在父亲的安排下，他娶了心胸庸俗，狭窄的梅森小姐为妻，尽管美森的外表靓丽，然而她的脾气确实极端的坏，她与罗切斯特的志趣格格不入，罗切斯特痛苦地感觉到“我们之间根本无法进行亲切的交谈，因为不管我谈起什么话题马上就会从她那儿听到既粗俗又陈腐、既乖张又愚蠢的回答”，罗切斯特是一个爱好广泛的高等知识分子，尤其爱好唱歌和交际，而现在他却要在这么一个妻子面前得到种种的限制，因此他倍感痛苦不堪。
更加可怕的是，结婚四年之后，美森竟然发疯了，为什么会发疯？因为她的恣意妄为和不可一世。当一个人的性格坏到把自己都逼疯的程度，我们可以知道生活在她周围的人所受到的煎熬，其中程度最深的当然是罗切斯特，他对简爱说：“在我26岁的时候那年，我就对生活感到绝望了。”
绝望的罗切斯特离开了英国，去了欧洲大陆，为了寻找一个能够爱上他的善良聪明的女子。然而命运又是如此的捉弄人，在漫游欧洲的十年当中，他的渴望一次又一次的落空，已经彻底绝望的他甚至堕落为寻找情妇以发泄心中的极端郁闷。
最后，形单影只的罗切斯特带着一个要寻找一个聪明、忠实而钟情的女子为妻的梦想回到了桑菲尔德府。我们发现作者特意安排了这么一个场景，在罗切斯特回府的路上，刚好碰到了外出办事的简爱，并且得到了简爱的帮助，这预示罗切斯特将来的生活离不开简爱了，可见作者的用心良苦。
当罗切斯特第一次看到简爱时，他就感到了“有一种全新的东西，一种新的活力和新的感觉，不知不觉传便了我的全身”。这种新的感觉其实就是罗切斯特的真爱之梦将成为现实，这种感觉和简爱所预见的感觉一样，也是正确的。
从和简爱相见、相识到相爱的过程当中，简爱的那种叛逆精神、自强自尊的品质深深地征服了罗切斯特，而罗切斯特的优雅风度和渊博知识同样也征服了简爱。最初开始，简爱一直以为罗切斯特会娶高贵漂亮的英格拉姆为妻，她在和罗切斯特谈到婚姻时，曾经义正言辞的对罗切斯特说：“你以为因为我穷，低微，不美，矮小，就没有灵魂了吗？你想错了！我跟你一样有灵魂—也同样有一颗心！我现在不是凭着肉体凡胎跟你说话，而是我的心灵在和你的心灵说话，就好像我们都已经离开人世，两人平等地站在上帝面前—因为我们本来就是平等的。”
这充分表现出简爱的叛逆，她这种维护妇女独立人格、主张婚姻独立自主以及男女平等的主张可以看成是他对整个人类社会自由平等的向往追求，罗切斯特正是爱上了她这样的独特个性，同时他也同样重复道：我们本来就是平等的。罗切斯特自始自终爱的是简爱的心灵—有着意志的力量，美德和纯洁的心灵，正是基于如此，简爱才真正的爱着罗切斯特。
因为爱情是来不得半点虚假的，一方为另一方付出了真情的爱，假如得到对方的是虚情假意，那么这份爱情也就预示着快要结束了。简爱对罗切斯特的真爱，正好弥补了罗切斯特前半生耽误的青春和感情，同时也使自己的美好爱情得到了实现。
我们可以说：简爱的爱情是伟大又平凡的。说她伟大，是因为她爱罗切斯特没有带任何的功利色彩，当她后来离开桑菲尔德府孤单一人漫无目的的出走时，她没有从府里拿任何的东西，甚至连罗切斯特送给她的珍珠项链她都没有拿走，后来她差点就饿死在路上；说她平凡，是因为她的爱情也是。
10.急
Go to the national grand theatre WangXiaoYing see teacher Jane eyre, first is surprised the 60th anniversary of this scene could do. But after watching, or the 60th anniversary of drama, polite.Although keeping the basic character of the realism, to some extent, do not do the film, but the paradoxical, do some largely relying on the film, such as quite exciting soundtrack, absolute poetic drama itself WangXiaoYing quadrature. But the unbeatable, obviously that is a drama feelings, so no one should be in many export some explosive instantly. Of course this moment not only play in the processing technique is strong and painstakingly, otherwise, how much is an affectation. Although the "correct", but unavoidably mediocrity.Indeed, the drama, "the market today", "entertainment" commodity is tend to become the mainstream discourse, even a "generalization". So the classic deductioned afresh really in a certain extent, to keep the drama of independence, whether on or value of character. But Jane eyre itself in the complexity of the emotional has stood the rearrangement itself a higher point. But how to make better use of stage, and more creative imagination, or modern urban culture and more acceptable to play at this point obviously do too reserved. After all, in any form of art, are more or less will hinder the autonomy of play. Can understand WangXiaoYing for Jane eyre itself, but maybe he's enthusiasm for the audience too overrated Jane eyre itself enthusiasm, interactive more need a clever Angle and way, look, can move more thinking. All original to express the thinking, in the text, may appear natural. But on the stage, simply by way of emotion, hard graft to bluff, it is not strange why would I have to laugh. After all, some original description about religion in China, etc, and not an audience of natural culture gene. So on the stage. Very like a sermon. Of course it may and director of the personal experience, and this form about clearly not suitable for young people. After classics and not merely rearrangement of classical works will be found, explains, is enough. Should some more personal experience of life and the structure and form innovation. This individual to speak good for extension of drama, the audience will have the feeling, but would not play simply Jane eyre itself. But, at least in China is pursuing, entertainment and recreation trend, Jane eyre rescheduling can cause us to drama itself serious thinking. "In addition, the classic works of information often, stage non-stop performance may not be the best choice. Since the audience choice at Jane eyre, it is difficult to say how Jane eyre itself. Since there is better than bold, director of the audience, and it is the interpretation of the audience greater responsibility. Because any deduction of itself is not often surpass original, but also perhaps can through a "light" to achieve, otherwise can let the audience depressed. Sincerity is a good dingxi areas, but many times, does not like everybody thought that can easily make others feel. And WangXiaoYing also apparently didn't intend to deconstruct the classic plays the postmodern deduction. For it is the classic connotation, he did not negate but aggrandizement, and this is precisely to strengthen the thinking of the original specific meaning, but didn't find better in reality, thus no attribute-compound will close to China metonymy all together and facing the experience of reality, cause resonance.And this is precisely WangXiaoYing works, is always much sincerely. There was too much anxiety, sad, sad, romantic and outlook on life. As his "soul" series, the torture of death and girl ", "the witch saal, Copenhagen, the blindness of the city"。
Are similarly extreme, serious, cruel life situation, the soul persecution, embarrassment, characters to life in the situation in this special under special struggles and choice of drama, the personality release of special forces, coruscate gives the human soul in special, special attention and torture in special qualities and meaning ". He works and repent and introspection. But the Chinese repent and introspection, is rather pragmatism, this is, so more should be received in mainland, otherwise blindly copy of the western world, only the ultimate soul is in the clouds.Indeed, with the actors, compared to film actors, play the ability and creative quality more challenging. Because the actor in the coherence of the state must be conducted, and the performance of the characters in the film is far more than the life of the natural, and often use the experience of life, and to convey this drama apparently needs imagination. Before long, perhaps for 。